Monthly Archives: May 2012

The immodesty of nail polish

Last Tuesday a Saudi woman in Riyadh was followed at a major mall by the Commission for Promotion of Virtue and Prevention of Vice (CPVPV). They demanded that she leave the mall because she had nail polish on. She in turn refused and started videotaping the incident on her cell phone and informed the CPVPV member that she’s also uploading it to social media. Then she called the police and in the second video you can see three police officers trying to calm the situation and hear her tell them that she’s afraid to leave the mall because the CPVPV might follow her in the car and purposely cause a car accident.

Before I go any further, I’m going to give the CPVPV statement to news organizations and a CPVPV sympathizer’s witness statement:

 Informed sources confirmed to Sabq that the incident occurred last Tuesday evening, indicating that the Commission’s headquarters are in the process of raising and reporting the issue to higher authorities, asking them to take necessary action against the girl according to the rules and regulations in regards to her videotaping and disseminating videos of members of the commission during their official business on internet sites. The sources also informed Sabq that the security authorities used the mall’s security cameras to see the merits of the case, especially after identifying the girl through the phone number on which she called the police accusing members of the commission of harassing her.

 The witness statement was made by a Talal Al Gharmoul who claims to have been there and tweeted:

 By God, I stood by and witnessed the incident, the woman does not have an atom of modesty. Her face was only covered by a transparent veil over her mouth. She also had a lot of make-up on. In addition to her wearing an abaya accentuating her waist, very similar to a dress. She had her mobile’s earphones in and she was reeling and swaying in front of the men. The CPVPV advised her politely and respectfully. Suddenly she raged against them and started screaming until everyone heard her cries. What was of the CPVPV men only to act leniently while she held up her cell phone. Then she sat beneath the escalators with her mobile held up and her earphones in and continued to scream at the men. She had her legs crossed with one foot swaying left and right in a shameful way. The CPVPV men stood about 4 meters away out of modesty. The CPVPV men insisted on her leaving the mall politely and respectfully while they faced her insults and profanity such as her saying “Do I look like I’m naked to you?”

 On Twitter many insist that it was not only her nail polish that upset the CPVPV and that she was behaving immodestly and dressed suspiciously. However if we go to the video, at the beginning she asks the CPVPV sheikh is it because of the nail polish and he doesn’t deny it. Then later when the police arrive the sheikh claims that she wiped the nail polish off and she raises her hand and says no that she didn’t. And he never says anything about her having too much make-up on. At the beginning he says that she has no right to uncover her face and instructs her to dress like her “sisters” pointing at women with their faces covered. In the second video after the police arrive, he says that he also objects to her lipstick.

 Another issue that many harp on is that she shouldn’t have taped and disseminated a video of government employees doing their job. And this one is such a double standard argument because it never came up when the minister of agriculture was talking to a citizen dismissively or when the minister of civil service was talking to job applicants or when the Saudi ambassador to Egypt spoke disrespectfully to a woman. In all of these cases the person taking the video was hailed as a hero.

 And the whole thing about the sheikh being lenient and polite is shown on the video to be untrue. From the very beginning he disrespectfully shouts at her “Yalla, yalla get out of the mall, yalla out!”

 Finally the CPVPV are portrayed as sacred and the embodiment of how Islam was at the time of the Prophet (PBUH). However everything I’ve ever read points otherwise. The way a CPVPV sheikh struts around malls with a fancy cloak on his shoulders and two subordinates flanking him enjoying the atmosphere of fear their entrance causes and sometimes going as far as terrorizing people is not the way I’ve read that the Prophet behaved. For example just a couple of weeks ago I wanted to leave a restaurant during prayer time. I simply needed to exit the restaurant but the management refused out of fear of the CPVPV and the manager who was obviously traumatized started shouting that he would be called an animal and spend another night in jail for opening the door to just let me out during prayer time.

 Meanwhile if you actually go back to religious and historical texts you find that the Prophet (PBUH) was known for his humility, quiet demeanor and wearing simple and humble clothing. And ironically the first head of anything similar to the CPVPV was not a man but a woman called Layla daughter of Abdullah Al Qurashi and known by Al-Shifa.

 In a hadeeth about the Prophet (PBUH) towards the end of his life, he was with another man as a beautiful woman came towards them to ask the Prophet a question. The Prophet’s companion obviously liked the way the woman looked because he was staring at her. The Prophet did not harass the woman or demand that she cover her face or leave the premises as did the CPVPV sheikh last Tuesday. He simply turned his companion’s face away.

 Here I’m going to put the actual hadeeths I was referring to above and their sources so that people don’t start accusing me of lying since Saudis are rarely exposed to hadeeths that prove that many women at the time of the Prophet were empowered and did not cover their faces.

عن ابن عباس رضي الله عنه: (أن امرأة استفتت رسول الله صلى الله عليه وسلم في حجة الوداع (يوم النحر)، والفضل بن عباس رديف رسول الله صلى الله عليه وسلم …فأخذ الفضل بن عباس يلتفت إليها- وكانت امرأة حسناء- (وتنظر إليه)، فأخذ رسول الله صلى الله عليه وسلم بذقن الفضل فحول وجهه من الشق الآخر). والحديث مروي كذلك عن علي بن أبي طالب رضي الله عنه، وذكر أن الاستفتاء كان عند المنحر بعدما رمى رسول الله صلى الله عليه وسلم الجمرة (فقال له العباس: يا رسول الله لم لويت عنق ابن عمك؟ قال رأيت شاباّ وشابة فلم آمن الشيطان عليهما) وفي صحيح مسلم (وكان- أي الفضل ابن عباس- رجلا حسن الشعر أبيض وسيماّ) وفي رواية أخرى: (فكنت أنظر إليها، فنظر إلي النبي صلى الله عليه وسلم، فقلب وجهي عن وجهها، ثم أعدت النظر فقلب وجهي عن وجهها، ثم أعدت النظر فقلب وجهي عن وجهها، حتى فعل ذلك ثلاثاّ وأنا لا أنتهي)

ورد في صحيح البخاري، صحيح مسلم، سنن أبي داوود، سنن النسائي، سنن ابن ماجة، سنن الترمذي

 

عين عمر بن الخطاب رضي الله عنه امرأة من قبيلته اسمها ليلى، ولكن غلب عليها اسم الشفاء، وهي بنت عبدالله بن عبد الشمس القرشية، ناظرة على سوق المدينة وهو منصب قضائي، وكان يقدمها في الرأي. فعن أبي حثمة قال: (قالت الشفاء ابنة عبدالله، ورأت فتياناّ يقصدون في المشي ويتكلمون رويداّ: ما هذا؟ فقالوا: نُسّاك، فقالت: كان والله عمر إذا تكلم أسمع، وإذا مشى أسرع، وإذا ضرب أوجع، وهو الناسك حقاّ)

ورد في الطبقات، ج 3، ص 290  وهذا رد على من يقول أن الشفاء عينت في وظيفة الحسبة على النساء فقط.

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Saudi reaction to Manal Al Sharif’s Oslo Speech

Last week Manal Al Sharif won the Vaclav Havel prize for Creative Dissent and gave a 17 minute speech at the Oslo Freedom Forum. She talked about her personal struggle and transition from extremism to becoming her own woman. She related this personal story to the historical and factual events going on around her in Saudi and abroad.

The speech was not received well in Saudi. Although no one actually denies the truth of what Manal had to say, they still opposed it. The opposition bubbles down to three main points:

1- Shhhh! Don’t let the infidels know how bad it is for women in Saudi since it represents Islam. One example of this is Hana Al Hakeem’s long rant on the Oslo speech where she concludes with

I wish that Sharif had not published our dirty laundry on the roofs of our neighbors (and I mean the status of women and not extremism), or had chosen to be more courageous, fair and objective by relating it to the rampant corruption in the country or cultural traditions or to the meekness of women in calling for their rights, or to appease the male population of the country.

2- Why didn’t Manal mention this or that. And most of these condemnations are about Bashar’s massacres in Syria and Israel’s genocide of Arabs. One such example is Manal Al Qusaibi’s piece published on Twitter where she addresses Manal Al Sharif with:

You were shaken by seeing a man throw himself from the World Trade Center but you weren’t shaken by seeing old women having their houses demolished in Palestine and seeing little child corpses ridden with bullet holes?!

3- Maybe your family oppressed you but I’m a Saudi woman and my family didn’t oppress me. And the immaturity of this contention grates on my nerves. If Manal had had an abusive family would she be where she is today? Would she have a postgraduate degree and been allowed to work and live as an independent woman?

The thing that really stands out is that most have difficulty in accepting that it’s Manal’s personal story and narrative. We’re a nation, a political entity, not clones or a family. There is no way that you can get 20 million people to think the same way nor should you want them to. And you definitely should not be raging against and calling for the imprisonment of anyone just for simply having a different experience or interpretation. Her story deserves to be told considering how much she had to sacrifice to speak up for what’s right on behalf of women who are too comfortable or too afraid to.

Then there’s the Muslim world/The West divide that many Saudis keep harping on and calling her a traitor for presenting her story to the West. There are over 7 million Muslims in the USA and in Europe there are over 53 million Muslims. Religion aside, cultural and political differences are more and more becoming vertical instead of geographical. That’s what the Arab Spring, the We are the 99, and movements like One Voice in Israel are all about. No longer is it us against them but its more and more becoming a humane intellectual just/unjust divide. So if only those spending so much time and energy opposing Manal would get with the program and instead call for transparency, law codification and the treatment of Saudi women as full citizens, there would be no more Manals to complain about.

Instead of addressing the issues she put forward, they are arguing against her very right to speak. Instead of making Saudi Arabia a better place, they waste energy on criticizing and condemning anyone who dares to tell it like it is.

“Yes, yes it’s true that women should be allowed to drive, yes it’s true that the judicial family law system works against women, yes it’s true that you need your guardian’s permission to study or work…etc,” they say. “But we shouldn’t change that lest the outside world know that we were wrong in the first place.”

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