Sandstorms and My Ancestors

These past two weeks Riyadh has seen on and off sandstorms. When it’s really bad it kind of looks like a yellowish brown blizzard. People with asthma and allergies are confined to their houses and it’s not strange to see some people walking around with surgical masks on. No matter what you do, the sand gets in and settles on everything. My husband even got those adhesive strips that you can stick to the bottom and sides of doors, and still I can smell a grainy sandy smell inside the house. What really helped was getting a humidifier.

I don’t mind the sandstorms as much as other people do. It makes me wonder about my ancestors. And why people dress the way they do. The red and white cloths Saudi men wear now only to preserve tradition, served a true practical purpose in the past. In sandstorms they would wrap the cloth around their mouth and nose and the black band on the forehead prevented the headdress from flying away into the wind. And women did not wear abayas back then. They wore long dresses that did not define their waists and some of these dresses had sleeves that hang down so very low so that they can use the extra cloth for modesty if an unrelated man comes in. They also would have big square light cloths of different colors on hand for when they need to walk outside. These are what they now only use for prayer.

Later on in the late sixties and early seventies, abayas started to catch on. Women would still wear long dresses and put the abaya tent-style over their head but they would also grab the whole abaya in the two nooks of their elbows so that from the waist down you can see what she is wearing underneath. Kuwaiti, Emirati and even up in Iraq women dressed similarly. And then the mutawas were no longer responsible for unifying the different regions of Saudi Arabia so they turned their focus on to us poor women.  Just shows you how much politics influences even the smallest details of our lives.

Leave a comment

Filed under Uncategorized

Prominent Saudis: Dr. Ghazi Al Qosaibi

 

The most prominent of prominent not royal Saudis is Ghazi Al Qosaibi. This is a name that every Saudi knows, young and old. He initially became popular for the reforms he implemented as minister of health, that and his Arabic novels compounded to make him one of the shiniest stars in the Saudi sky.
The first phases of his education were in neighboring Arab countries, Bahrain and Egypt. He then went on to a masters in the US and a PhD from the University of London. He then came back to Riyadh in 1971 to work as an academic at King Saud University. However, that did not last that long because he later sat at many important desks in Saudi; Director General of Saudi Railways Organization, Minister of Industry and Electricity, Minister of Health, Saudi ambassador in Bahrain then UK, Minister of Water, and now Minister of Labour.
Before he was assigned that last position, he was immensely popular all across Saudi but since becoming Minister of Labour, he has had to delve into areas that he had not touched before. As minister he is trying to tackle issues such as women unemployment rates, creating new sectors for Saudi women, reducing the number of low-skilled expatriate workers and training Saudis to take over their jobs. All of the above are held dearly to the hearts of our conservative majority.
It seems like they think anyone holding a Saudi passport is too good for blue-collar jobs. And they all live in a fairyland where every Saudi woman has a chivalrous man supporting her. And that’s why now his popularity has seen a dive.
To give you a sense of what he’s up against read these two articles:

Too Many Guardians Hindering Society’s Progress: Al-Gosaibi
Raid Qusti, Arab News

RIYADH, 28 April 2008 – Labor Minister Ghazi Al-Gosaibi yesterday criticized people who reject the idea of Arab and Saudi women working as maids in Saudi households.
“We are a society which is full of guardians,” Al-Gosaibi told reporters while answering a question about a proposal to have Egyptian housemaids in Saudi homes, as suggested by the Egyptian minister of labor.
“The Prophet (peace be upon him) said that all of you are guardians and that every guardian is responsible for his family. He did not say all of you are guardians for entire society,” said Al-Gosaibi.

Al-Gosaibi Seeks People’s Support for Job Policies
Arab News

BURAIDAH, 24 April 2008 – Labor Minister Ghazi Al-Gosaibi yesterday called for sustained support from society to help his ministry successfully implement new employment policies.
Addressing the participants in the second day of the seventh national dialogue forum that began in Buraidah on Tuesday, Al-Gosaibi said no Islamic religious strictures prevent women from working.
“After detailed studies and discussions, the religious scholars, intellectuals and the Supreme Economic Council have agreed on the religious regulations on the employment of women,” the minister said.

 Another thing that has to be mentioned when it come to Dr. Ghazi Al Qosaibi, is his great contributions to Arabic literature. His most noteworthy is The Apartment of Freedom which is about a group of Saudi college students in Egypt. It is so popular that it was made into a TV series. And his latest novel, The Genie, which was published in 2006 is also a good read.

One more thing is he was one of the first people to back Raja Al Sanea, author of Girls of Riyadh.

18 Comments

Filed under Uncategorized

Quoted

Today I was quoted in this article in the Saudi Gazette. I completely agree with the whole article As you can see at the beginning, there are many women in Saudi Arabia who sanction the status quo, just like the anonymous IT undergrad. Outsiders would be amazed at how many women here do not welcome change. Although I have yet to come across any studies on the matter, I think there a lot more women than men objecting to equality and freedom. I have my own theory on why but I’ll leave that for another post. I even remember a few years back reading an article in Arab News Newspaper written by Raid Qusti in which he wrote that he’s contemplating quitting writing for women’s rights since women themselves are against his ideas.
Well anyway the article was a great piece and a step in the right direction in moving the dialogue along. My only objection is the writer put quotation marks on what she attributes to me when actually it’s more of a paraphrase. The interview was conducted on the phone and I assumed that she was taping it but apparently she wasn’t. I don’t disagree with what’s written. It has the gist of what I was saying but it’s definitely not my words, especially the hullaballoo part. I can’t get my tongue around that last one. This is the quote:
 “Yes, the segregation of men and women is holding us back, wherein we do not have courses like engineering and journalism, simply because of unavailability of women’s faculty,” she said.
“Otherwise, this is no real reason for women not to go out, get an education and make careers. It is all in the head, and of course, the notion of people opposing this plays an important part in the hullaballoo created.”

1 Comment

Filed under Uncategorized

Abayas

I’m pretty sure that to outsiders all covered women look the same. But actually how a woman wears an abaya tells a lot about her. Of course this is a cultural issue and as such can be given to many interpretations. Another point before you read on, is that in order to explain culture, I have to generalize but this does not apply to individuals. To make this even clearer, some in the western world would say that mini-skirts are slutty but hopefully you would not assume that every woman you meet with one on is a slut.
After most descriptions, there is a link to a photo that illustrates what I’m trying to explain. This by no means means that I’m passing judgement on the women in the photos or their intentions. It just happens that their photo explains my description.
 If a Saudi woman wears it tent-style over her head with her face uncovered it means that she is Shiaa.

If she wears it tent-style over her head with only her eyes uncovered in  a niqab, it means that she belongs to a conservative Sunni family and most probably she is wearing it this way because of family or work pressuring her to or to raise her chances of being proposed to. Link
Women who wear it on the shoulders with a niqab but have the headscarf on top of the niqab in what reminds me of how nuns wear their headdress, usually come from middle-class families and are both patriotic and religious. Link
Undecorated abayas worn on the shoulder with a niqab mean that the wearer is forced by her spouse to cover and she doesn’t care about outsiders opinions. Link

 An undecorated abaya with the head scarf wrapped or held to cover the nose and mouth mean that the wearer comes from an upper middle-class westernized family and has been asked by her father, brother or spouse to cover for fear of being gossiped about. In the latter case, the more the abaya is decorated, the more likely the wearer is pretending to come from an upper middle-class family. In this case, she’ll get into a lot of trouble if caught by a relative.
Last but not least, a style that has given many children nightmares; tent-like over the head with a thick cover on the face area and one hole for one iris to peek out of. The hands and feet are covered with black gloves and socks. In this case, the wearer is either an ultra wahabi fanatic or a man under disguise, especially if he/she is begging.

If you have photos or have seen photos of any of the above, please send them or the link.

21 Comments

Filed under Uncategorized

T.G.I. Friday’s

Last Thursday, my husband treated us to dinner at TGI Friday’s. It was an early dinner so we got there around 6:30 pm. The place was full and we had to wait 15 minutes for a table. I was really hungry and practically drooling over the menu. I ordered a Philly Steak sandwich and lemonade and everyone else ordered what they wanted. When the appetizers arrived I had a bad vibe but I couldn’t put my finger on it. I just felt that the dishware wasn’t sparkling. My hunger though pushed the thought to the back of my mind until I got my sandwich. It’s a habit of mine (thank God) to open sandwiches and eat the filling with a fork. As I was picking the juicy bits of the steak cuts, a very black, straight longish crew cut hair got entangled in my fork. I thought how disgusting, I’ll just leave the sandwich and munch on the small cup of side-serving coleslaw with the minimal appetite I have left. With a fresh fork I plunged into the coleslaw only to find half of a very soiled French fry in the middle. Obviously this cup of coleslaw was served to me secondhand. My husband called to the waiter and complained. The waiter turned to me and I quote; he said: “Let me get you another sandwich and I assure you this time without hair.” That just made me even more nauseas.   The manager was called and they removed the sandwich from our table’s bill.

2 Comments

Filed under Uncategorized

Comments on Al Watan article (First read the previous post)

The article I wrote about in my last post is not that unique. Everyday we see new articles that test the social and political boundaries of our culture. What interested me in this article is that I view it as a prime example of these boundary testing articles and what is more important than the article is how the public receives it. The first impact can be measured in the comments written on an article’s webpage. This particular article had the most comments for the day it was published. The Al Watan newspaper has a time limit on when you can post a comment so all the comments were written on the same day the article was published. There were 199 according to the site’s count but my count was 195. That could be due to comments being deleted before my count.

The article chiefly deals with women issues, funnily though the majority of the comments were posted by men. 69% of the comments were under male usernames, while only 19% were posted by women. 12% of the posts were under unisex usernames.

Over half of the posts were written by men objecting to and belittling the author. Some of these include remarks that go as low as to say that educated women are usually ugly and that’s why they don’t care for the abaya. One guy wrote that women cannot be raped unless they want to be.  Another hinted that the rise of sexual harassment might be because of the restrictions on the muttawa (vice cops). Many of the men wrote that the numbers the Ministry of Interior Affairs released concerning harassment and rape cases is marginal compared to the numbers of the same cases in the west (especially USA).

 Of the 19% of women posts, 12% agreed with the author. Um Hala wrote this is what we should expect since we raise our sons to discipline their sisters and require mothers to sit in the backseat of a car if she is riding with more than one son. Um Abdullah expressed astonishment on how this culture treats perpetrators like victims and criminalizes true victims. She also wrote that the pre Islamic tradition of killing newborn daughters is more merciful than what we are doing to our daughters.

These comments reveal our society in a way that’s mostly inaccessible to outsiders. If the abaya topic was raised in a social gathering here in Riyadh, the arguments above would be the most likely to occur.

Leave a comment

Filed under Uncategorized

An al Watan Article

On the 25th of March there was an article in the Arabic Saudi newspaper Al Watan which drew my attention and not only because of the content but more so because of the comments. The article was written by Halema Mathfer. And since I’m not a big reader of this particular newspaper, the name didn’t ring a bell. But according to the comments, apparently this isn’t the first time she (the journalist) has written about women’s rights in KSA. The title roughly translates into The Abaya and sex segregation…have they stopped sexual harassment?. After reading the article I found that it goes beyond sexual harassment and into the two-faced nature or duality of some aspects of our culture. What the writer was trying to get at is that neither the Abaya nor our “special” ways have put an end to sexual harassment cases. According to her The Saudi Interior Ministry has published statistics that the number of sexual harassment cases have risen from 1031 three years ago to 3253 two years ago. Rape cases have gone up by 75% and the kidnapping of women by 10%.

Now considering the source of this information and that they only made public statistics from two years ago, I wonder what the real numbers are. Another point is that frankly, as a Saudi woman, if I or a relative of mine had been subjected to any of the above, my family would think twice about reporting it to the authorities. And Al HamdlAllah I come from a relatively open-minded family. I bet when you count in the unreported cases the real numbers would be much higher.

Going back to the article, she goes on to write that she knows that some people are going to tense up after reading the statistics and that they will no doubt probably start blaming “satanic” women for seducing men into committing these horrendous acts, especially women who don’t wear the Islamic Abaya (tent-like on their heads). Regardless of what these people think, the numbers tell us that it goes beyond the style of the Abaya or segregating the sexes because the majority of Saudi woman wear it in the Islamic style and most places are segregated and yet these things occur. 

To explain this phenomenon she believes that it is due to the confusion and double standards we have here in KSA between obligations of traditional society, the requirements of city life and cultural globalization, and what is asked of us by the religious community. This confusion has caused Saudis to care about religion only on a superficial level rather than the quintessence. And it has turned many of us into professional actors. She goes on to give examples of this like the Imam who stands on his lectern and preaches against liberal satellite channels and then the next day is seen accepting monetary offers in dollars to exclusively star on a show on those very same channels. Another example that she gave is that the Ministry of Education forbids schools to play music when singing the national anthem but the Media Ministry allows it on the official Saudi channels. This confusion added to the rise in unemployment, delays in getting married and the limited recreational and educational outlets has shaken our values and integrity. It has brought about these needs and wants and with no Islamic substitutes to fill them. Above all, we have these traditional unyielding appearances that have to be kept up.

In the next post I’ll cover the comments that were posted below this article.

6 Comments

Filed under Uncategorized

Upbeat feminist news from Saudi :)

 Two items of news that I’m happy about. First off a first Saudi female astraounut has emerged. Her name is Lama Al Hazeen and get this; she had her photo in Al Hayat newspaper, no hijab and free-floating with a group of men and women including Steven Hawking. According to Al Hayat, Lama is looking for a sponsor to pay for her trip into space. Here is the picture.

Lama Al Hazeen

Another thing is that on the ground level there’s a lot of buzz about women being allowed to drive. Even the ultra-conservative have a somewhat air of acquiescence. The telegraph reported that a source from Riyadh informed one of their reporters that it would happen by the end of the year. And to mark Women’s Day, March 8th, Wajeha Al-Huwaider got her sister in law to video-tape her driving while making a little speech requesting the authorities to allow women to drive. She then posted the video on You Tube. For more info click here.

16 Comments

Filed under Uncategorized

It’s been a long time…

  So I haven’t written in a while. I was quite busy preparing for a trip to the US of A. The purpose was to participate in a conference in which I had a paper accepted. This is my second conference and during the first I had suspicions that they are fun and now I KNOW they are. My husband and I left the kids with my mother and went all the way to Provo,  Utah(total 16 hours in the air). From the desert to snow and snow covered mountains. The conference was just up my alley. I found the papers motivating. It’s like when you go dancing and the next day you’re still dancing in your head. It makes me want to start working and get another paper out.Afterwards we went to Washington D.C. and stayed at a bed and breakfast called the Intown Uptown. It’s owned and run by a friendly young woman called Sandy. The place is unbelievable like something out of an Anne Rice novel. It’s an authentic old house but immaculately furnished and Sandy herself gets up every morning to make us a breakfast that looks straight out of a gourmet magazine photo-shoot. The only downside was the location. It’s a bit in the outskirts and the area is not even on the tourist maps of Washington. It takes a 10-15 minute bus ride and another 10 minute metro ride to get to Chinatown.

It’s been a long time since I last went to the US. I remember sometimes when I mention KSA to Americans, they don’t even know where it is and when they do know they give that attitude that I must be filthy rich. Now, it seems to most KSA = terrorism. That is sad. When we first got there my husband was detained because he’s a male that falls into the age bracket. So he had to be rechecked and there was a long line for guys like him so I went ahead and caught the next flight to Utah. I don’t know how I feel about that. My husband is not a terrorist and just because he’s an Arab and of a certain age does not make him a potential risk. At the same time, I want them to double-check everyone because I don’t want to be bombed and have my kids orphaned.

3 Comments

Filed under Uncategorized

The scare tactic in our society is truly hilarious. Some of the stuff that I’ve experienced or heard myself over the years are numerous but I’ll mention a few here. Like there’s a fatwa that says that it is haram (prohibited) in Islam to tweeze your eyebrows so you get fanatic women going around the salons harassing customers getting their eyebrows tweezed. It’s so bad that some salons have private backrooms for tweezing. And other salons advertise that they are Wahhabi fanatic friendly by not even offering the service of tweezing. Girls are told in many schools that the reason behind the Prohibition is that each eyebrow hair is connected to a brain cell and when it’s tweezed out, the cell dies. I guess that explains the dumb ditsy model/cheerleader stereotype.

In school I’ve heard this metaphor over and over again. [loose translation] A girl who shows off her beauty by uncovering her face or displaying herself in any way is like an iced cake that is left out so that people going by could use their fingers to scrape a lick. By the time it reaches her husband, the icing is all gone. And they say the west objectifies women.

In one of the schools I went to the dhar prayer was mandatory for everyone. And as you know, we Muslim women don’t  pray if we’re menstruating. So when its time to pray the admins would round up all the students who can’t pray in one room and record their names. If a student gets her name recorded more than seven days in a row, she is sent to the Principal’s office. Although this private school is famous for it’s conservatism, they stopped doing the mandatory prayer thing. I’ve never heard of a public school that does this now.

7 Comments

Filed under Uncategorized