An interview with a muttawa trainer

dean Khalid interviewed by newspaper

In Al Madina newspaper yesterday there was an interview with the dean of the high institute of the prevention of vice and promotion of virtue (PVPV), Khalid Al Shammrani, PhD. This is the guy who teaches muttawas how to do it professionally and let me tell you it is not pretty. The institute was established in 2004 in order to assist in countering the bad behavior of the PVPVs in dealing with people. It’s where a muttawa can get a one year postgraduate diploma in telling people how to live their lives. Dean Khalid put it beautifully when he was asked about what they train muttawas to do, he said a muttawa is trained to handle “the person of sin” as a doctor handles a patient; sometimes a doctor has to be tough on his patient to ensure healing and so does a muttawa with a person of sin has to resort to Islamically sanctioned means to heal sin and then have the offender reprimanded by the courts.

 In the interview published yesterday, dean Khalid expressed his frustration with the ministry of labour because they have been trying to provide jobs for Saudi women. He stated that this is not an area for the ministry to delve in and that it is unacceptable. He moved on to say that the gap that is growing between the people and the PVPV is artificially created by the media. He accused the media of purposely misleading public opinion by giving the PVPV bad publicity and not being objective in its reporting. He backs this up with a claim that opinion polls show that Saudis want the PVPV. Dean Khalid believes that all this demand for more rights and jobs for women is due to western influence. He also announced the founding of a new charity and organization for the study of the importance of the PVPV in Islam and to modernize the PVPV so that it is better able to face today’s kinds of sins. And so on and so forth.

In all his interviews he calls what the PVPV is doing accountability and the muttawas are the ones who make sure that people are accountable for their “sins”. What first caught my attention was of course his take on employing women and I am not alone on this because the newspaper put it as the headline of the article. So the ministry of labour has infringed its area by attempting to encourage the employment of Saudi women and the PVPV are here to put Al Qosaibi in his place and rescue women back to poverty and objectification. I bet that dean Khalid thought that the headline was going to be about the new organization.

Even though I live it, I am constantly shocked by how these muttawas dismiss women as infant-like and not deserving of the most basic rights. But above all I hate Saudi women for lying down and taking it, myself included.

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Filed under Culture, Fatwas, Gender Apartheid, unemployment

Sandstorm

Today we had a really bad sandstorm. In the morning you would have never guessed. I left the house at 7:30 and the sky was blue and clear. Later in the day, I was going to pick up my son after a lecture and I had to drive (be driven) right into it. I took a few photos. You can actually see it approaching on the horizon. A trip that normally takes 45 minutes took twice that long. Cars were hardly moving and sirens were wailing. Firetrucks, ambulances and police cars were following the storm. It probably was a really bad day for people with asthma.

sandstorm coming!

driving towards it

in the midst of it

you can only make out the outline of buildings overlooking the highway

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Filed under Eman, Informative, Personal favorites, Popular

Riyadh Book Fair 2009

So I went to the Riyadh Book Fair this morning and overall I enjoyed it. The venue has been changed from the years before to the brand new Riyadh City Showrooms and they are a lot more spacious than the old showrooms. However what is on show is more limited than previous years. Maybe because it was so crowded the muttawas couldn’t keep up with what all the stalls were selling. A couple of years back I got these gorgeous Iranian posters from the Riyadh Book Fair.

poster 1

poster 2

 This sort of fare is not available now. I wouldn’t have put it beyond the muttawas to black out the illustrations in children’s books or at least cross out the necks of all drawings of people. But they haven’t gone that far. They did have one of the biggest stalls though and not a book in sight. What they did have on display is all the witchcraft that they have confiscated over the years and a huge flat screen TV with a video running showing how they reverse spells. My husband tells me they also have clothes that they confiscated from local shops that supposedly have unIslamic words written on them in foreign languages. He said that one of the T-shits had the word “sexy” emblazoned across the chest. And of course their stall was the most crowded. I wanted to investigate it more but getting any closer might mean that I would rub shoulders with them and that’s not a smart move with me already being on their bad side because my face was uncovered.

black magic

 muttawa crowd

 

I wasn’t impressed with the variety of books at the other stalls. The emphasis was largely on religion with stall after stall displaying books about how to be a good wife and how to choose a wife. The guest of honor this year is Brazil but their presence was not felt at all. Everywhere you turn, there’s either an official muttawa from the vice cops or police. I wanted to stand in the middle and shout at the top of my lungs IT’S A BOOK FAIR NOT WOODSTOCK!

Of all the stalls, I saw only one manned by a woman. She told me that she only comes when the book fair is open to women. She came on the first day and it was open to men only and she found it extremely awkward. So whenever it’s men only, she gets a guy to come in her place. She came all the way from France for this lame book fair. She also said that every now and then a muttawa would stop by her stall and “advise” her to cover her face. The newspapers reported that three men complained to the authorities and requested an official apology from the head of the vice police stating that they are respected authors over the age of fifty and they wanted to say hello to a fellow Saudi author, Halemah Mathfar, who happens to be a woman. She had a book signing and the writers were banned from speaking to her. When one of them broke the rules by waving his hand and calling out to Ms. Mathfar “thank you and goodbye”, the three were escorted to the vice cops office at the fair and given a lecture on proper Islamic conduct. The head sheikh of the vice cops at the book fair, Turki Al Shaleel, made this statement regarding the incident: “Our role at the book fair is regulatory to prevent the occurrence of sin, and we treat everyone with respect and try to resolve issues without escalation. There is an agreement between our organization and the Ministry of Culture and Information on signing books at the show. If the author is a woman people have to have their book signed through a third party so as to prevent her direct contact with the public. What happened is that a group of intellectuals objected to the signing, after controversy they reluctantly agreed to the mechanism. Then one of them provokingly raised his hand in front of everyone and called out to the author «Thank you .. good bye ». So he was asked to come to our office. The three intellectuals came voluntarily to the Office of the Hai’a and were not coerced and they left happy.”

 I took my kids over to the children’s area which is strictly women and children only. Kids can make their own bookmarks and then a young Saudi volunteer laminates them. There was a huge reading corner and many children books to choose from. I was hoping that one of the volunteers would read a story to the kids but they mostly sat in a corner gossiping and laminating. I was tempted to read one of the stories aloud to the kids but then changed my mind. Oh well I hope this muttawa deadlock on everything will ease up a little before next year’s book fair.

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Shias and Sunnis in Saudi Arabia

Long before the Madinah affair, I’ve thought about writing a post on the difference between Shia and Sunnis and then I thought why put myself in a minefield of misunderstandings. After reconsideration, I reasoned that nothing ever gets resolved by keeping quiet so I might as well write. When the Madinah affair happened this week, I tried to get informed but that is not possible with our “on a strict need to know” basis news organizations and biased websites. Youtube is even worse, all I could find on there was a bunch of chaotic crowds that could be either Sunni or Shia. So this is not a post on that particular incident, it’s a general post from someone who was raised Sunni, visited Qatif (where Saudi Shias are concentrated) and taught hundreds of students of both sects.  

 Before the international spread of the internet and Iraqi war, not much was heard or written about sectarian differences in Islam. The majority of Arabs are Sunnis with Arab Shias concentrated in Bahrain, Lebanon and Iraq. In Saudi Arabia they are a minority with most originating from the eastern region. The break in Islam into the two sects reminds me of the break between Catholic and Orthodox Christianity, with Shias resembling the Catholics with all these saints and rituals and Sunnis resembling Orthodoxies with an emphasis on puritanical practices. I have seen paintings of Ali bin Talib (RAA) that could just as well have been paintings of Jesus in a church with the beard and long hair. Saudi Sunnis interpretation of Islam could be considered as parallel to the Amish and Mormon interpretations of Christianity. If you squint and glaze over the details, the history looks quite similar, with Islam currently being in its own version of the Dark Age.  

At a more personal level my experience has been mostly neutral with phases of mystification with what I hear about Shias. However my sources were questionable as they were other Sunnis like myself. I have attempted a few times to ask Shias I know about their interpretation but it was awkward and uncomfortable. Online it’s even worse when you are looking for answers from a Sunni to Shia perspective and vice versa because those forums are just a bunch of narrow minded idiots exchanging vulgar insults.

Growing up, I would hear about Shias, mostly students studying at the colleges here in the capital. Within Saudi Sunni circles controversy surrounding the Shias centers around four claims:  

1- Warnings that Shias gain religious points by harming Sunnis

2- Watch Shias the day after Ashoora (Islamic day) because they always wear long sleeves and turtle-necks to hide their injuries

3- They reject and insult some of the prophet’s closest companions.

4- And of course Mutaa’ marriages (pleasure based marriages that are temporary and require no witnesses or legal papers). And I would like to note here that I was shocked to learn that this was also ok in Sunni Islam until very late in the Prophet Muhamed’s lifetime (PBUH).

When my family lived in the US we became good friends with another Saudi family who happened to be Shias from Qatif. Once back in Saudi Arabia, we visited them at their home in Qatif. It was quite fun. The family was liberal and we all sat together men and women. They also introduced us to the man’s brother and we got invited to the brother’s house as well. It was generally a pleasant experience. Qatif itself is similar to Qaseem; lots of old building and a whole bunch of areas that are called villages but to me might as well be one great big city because the distance between them doesn’t qualify them to be separate villages. They returned the visit when they came to Riyadh and the wife did something that my whole family thought was strange. They were over for dinner but she would not eat or drink anything. This could be something idiosyncratic especially considering that her husband was natural and dug in with the rest of us. But my family could not help but think that it was rude and that she might have done something to our food when we were over at their house. Again this might have nothing to do with religion or she might have thought that we meant to harm her as part of our Sunni practices. The friendship originated with the men and was strong between my father and her husband. The ladies, my mother and the wife were just playing nice and her not even drinking a cup of tea put a damper on things. Later on I got to know a lot more Saudi Shias as colleagues and students. What makes them stand out is their Arabic accent which reminds me of the Bahraini Arabic accent and the fact that they are generally more serious and hard-working than my Najdi and Hijazi students. They rarely have the spoiled materialistic air about them that the others do.

I predict that sectarian differences will remain for awhile and some warfare will be based on it, as is the case in Iraq. But eventually Arab Muslims will see the pointlessness of their squabbles and inequities. They’ll learn to be more religiously introspective rather than the current state of self-righteousness and fixation on correcting everybody else’s beliefs.

  This post was not meant to offend anyone and I welcome comments here.

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The problem lies within

With the exception of the Human Rights Organization, to my knowledge there are no organized associations or unions of women rights activists in Saudi Arabia. Those who care are doing it individually and at the local level quietly. Most of them, like myself, are talking to the outside world more than the inside. On the other hand, women who believe in their own oppression are organized in so called religious groups; Quran circles, charity organizations, and teach their point of view in schools. They have seemingly infinite financial backing to publish all the literature they need to get across their narrow interpretations of Islam. Some women even work for the vice cops. And this is the problem. It’s not the government that oppresses women, it’s the women themselves who believe in this ideology and pass it along to their daughters. The problem lies in the imbalance of information. The ultra-conservative interpretation of Arab traditions and Islam is officially sanctioned by the government, so it is taught (actually drilled into) students through the curriculum and occasional lectures by sheikhs and women Islamic missionaries. Then outside of school they are reminded of it through the distribution of free pamphlets at social gatherings, hospital waiting rooms, and even when shopping. Sometimes street ads are paid for to show an abaya and a flower where the face is supposed to be to get across that women are flowers that should be covered and protected. Ironic, considering that flowers don’t thrive unless they are out in the sun. And if you try to discuss this oppression of women and human rights with these ultra-conservatives and their selectiveness in the use of Islamic texts, it all boils down to “the prevention of sin” argument.

At the same time people who believe in a more broad interpretation of Islamic texts are not allowed to express their opinion. When they do, they are quickly dismissed as secularists and liberals as if these were profane terms. They are also quickly assumed as not being really Saudi. I can’t count the number of times that other Saudis have assumed that I am from mixed heritage. Your mother must be Syrian, Egyptian or Turkish, they tell me. When I tell them that my parents were neighbors who grew up together in the Qaseem region, they are unfailingly shocked. All this just because I happen to voice a different opinion from the accepted walking jewels who are put on this Earth for the enjoyment of men, shopping and popping out kids. I digress. My point here is that we should have a more moderate Islam that is grown locally through Saudi literature, women rights awareness and respectable examples. Young ladies should not be made to feel guilty or rebellious just because they don’t like covering their faces or want to drive. As if wanting these means they carry some lewd ulterior motive.

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Filed under Culture, Gender Apartheid

Prominent Saudis: Mrs. Nora Al Faiz

Mrs. Al Faiz has only recently become a household name in Saudi Arabia. She comes from an average middle-class family from the central region in Saudi Arabia. She graduated from King Saud University in Riyadh in 1978 majoring in Sociology. She married Sulaiman Al Suwlai a year before graduating and later accompanied him for higher education in the USA where she went on to get a masters degree in education from Utah State University in 1982.  After returning to Saudi Arabia, she worked as a teacher in public schools for a couple of years and was quickly promoted to educational supervisor and then from there she moved on to numerous management positions in the field of education, most notable of which is head principal of the girls section at Prince Al waleed bin Talal’s Kingdom Schools. And the most recent was director of the women’s section at the Administration Institute in Riyadh. And I just have to add here that in her last post she truly made a reputation for herself and I have yet to come across any negative comments by people who have worked or studied under her. Also I myself, having sat at a few recruitment interviews, I find that the ladies from the Administration Institute always outshined the others in professionalism and skills.

What truly stands out about the appointment of Mrs. Nora Al Faiz is that even though she is highly qualified, everyone was surprised that she was chosen. Usually high profile women positions are reserved for members of the royal family or at least distant relatives. Some of my friends just assumed that Mrs. Al Faiz is somehow related to the royal family. Another issue concerning Mrs. Al Faiz that has overtaken the topic of her being appointed on forums and in social gatherings is the emergence of a photo of her with her face uncovered. The photo was taken from a book, Saudi Leaders, of which there is a digital version at:

http://www.leaders-saudiarabia.com/leaders_saudiarabia_az.php

 Some of the more outrageous comments that I saw is one at a women only forum in which someone started a thread urging all women to condemn the publication of the photo in newspapers on the basis that this will lead to girls looking up to an uncovered Saudi woman and ultimately Allah’s punishment of our country. Some of the ladies at these forums think that the photo is a passport photo that was stolen from Mrs. Al Faiz and published against her will as part of a conspiracy against Muslim women.

Today in Al Watan newspaper, there was an interview with Mrs. Al Faiz and the photos accompanying the interview were of her father, her sons and a baby granddaughter (everyone except the interviewee). The interview was impressively long and comprehensive. I’m only going to translate the parts concerning her stance on the publishing of her photo in local newspapers and a few other points. I would like to point out beforehand that the administration that runs girls’ education in Saudi is completely male:

Q. The sections concerning the administration of women is all male and they waited for you to visit as part of your introductory tour last Sunday but you did not pass by them.

A. I’ve never said that I would visit mens’ office buildings and I have no intention of visiting them because I am still a woman of this country and the blood that runs through my veins is Saudi. Saudi Arabia has guided us in not mixing with men. Men are my brothers and colleagues and with my hand in theirs we will carry out this journey together regardless if the man is above me or a subordinate. We have means through which we can carry on discussions such as closed circuit TVs. And we have a meeting today with managers and general directors through closed circuit and we will exchange on an intellectual level and not as a man to a woman. We will meet intellectually, cooperate and hold each others hands. Gender is an obstacle that can be overcome between men and women.

Q. How will meetings with the minister of education be conducted?

A. Through closed circuit TV as well.

Q. The building of the administration of girls’ education forbids the entrance of women even though it runs an administration which chiefly concerns women. If women need to have paperwork done they have to resort on asking a male relative or hiring a male representative, will this continue?

A. Now I’m the deputy minister and my door is open and accessible And Allah willing we will make it as easy as possible for people who need a service.

Q. We saw your photo on the first page of a newspaper with photos of other ministers, what is your comment regarding that?

A. The publication of my photo upset me immensely and frankly I don’t know where they got it from but they asked me several times and I rejected and it is well known that I am a Saudi woman from Najd and thus I wear a niqab. I will never allow the publishing of my photo in newspapers and I will not accept that it be put up anywhere. Regretfully however I wished that they had first asked me for permission and if I would have prosecuted them through the judicial system, I am sure that I would win. But I am forgiving. If it is possible, I would like to express through your good newspaper my absolute refusal to any form of photography published of me, but some things are out of my hands and Allah is above all and I hope that they will eventually find the true path.

Q. How did they get the photo?

A. I swear that I don’t know its source nor where they got it from.

Q. Did you speak to the newspaper and try to ask about your photo?

A. yes, and a lady from there came to meet me and told me that they would publish it again and I said no please and if you do, expect that there will be a reaction on the photo from me or the vice minister Faisal Al Moamer.

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The recent changes in the ministry of education

 

Dr. Al Obaid
Former minister of education: Dr. Al Obaid
 
 
New minister of education: Prince Faisal bin Abdullah bin Mohamed Al Saud

New minister of education: Prince Faisal bin Abdullah bin Mohamed Al Saud

 
 
 
 
 

 

 
 
 
 
 
 
 
 
 
 
Former deputy minister of girls' education: Dr. Khalid bin Abdullah Al Mashari Al Saud

Former deputy minister of girls' education: Dr. Khalid bin Abdullah Al Mashari Al Saud

 

 

 

 
 NO CLEAR PHOTO AVAILABLE
New deputy minister of girls’ education: Mrs. Nora Al Faiz
 
 
 
 
 
 
Former deputy minister of boys' education: Dr. Saeed Al Malais

Former deputy minister of boys' education: Dr. Saeed Al Malais

New deputy minister of boys' education: Dr. Khalid Al Sabti

New deputy minister of boys' education: Dr. Khalid Al Sabti

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
(New position)Vice minister of education: Dr. Faisal bin Moamer

(New position)Vice minister of education: Dr. Faisal bin Moamer

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

So the dust has settled and now that we can look more closely at the changes made, we can see that there is a new position that wasn’t there before. It’s not the position given to the first Saudi woman minister. But I can’t help but think that it might be because of it. I am speculating here and to me it could be one of two things. The first cynical point of view is that the job given to Mrs. Nora Al Faiz is only for show and Dr. Faisal bin Moamer is the one that is really going to call all the shots in girls’ education. The other way you can look at it is that it was necessary to create a general vice minister position because the new minister is one of the more prominent members of the royal of family and was previously a direct assistant and consultant to the head of the secret service agency and as such requires someone close by to take over when need be.

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First Saudi Woman Minister

Today is definitely a happy day. Saudi Arabia has made a leap of progress. King Abdullah surprised everyone yesterday morning with major overhauls to the judicial and educational system. And the biggest bombshell of all was that a woman was appointed as head of girl’s education. This is a position that has always belonged to the longest bearded most conservative muttawa possible and now to have a woman in it is FANTASTIC, notwithstanding the fact that the woman who was chosen is a moderate Muslim, educated and a highly qualified woman. She has extensive experience in girl’s education. I doubt that that they could have found anyone more qualified.  

What I found most surprising and I’m sure that someone out there wanted to send a message by publishing this on the first page of Al Eqtisadiya (Saudi version of Financial Times):

15022009062

If you take a closer look at the left hand corner, you’ll see a photo of Mrs. Nora Al Fayez right underneath a photo of the new head of the muttawa vice police. Her face is uncovered.

150220090641

Now there’s a lot of buzz that of course she wouldn’t be this progressive unless she was a non-tribal woman, probably originating from Jordan or Palestine and she definitely is divorced because no “real” Saudi in his right mind would allow his wife to appear publicly with her face uncovered. I am very proud to say that actually she belongs to one of the biggest tribes in Saudi, Bani Tameem from Al Nawayser part of it and she is from Al Washim here in Najd. Her husband very much supports her and is proud of her.

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Filed under Culture, Education, Gender Apartheid, Informative

The Saudi Obsession

Saudi men are obsessed with women. That is a fair statement that few will argue. Some will even go as far as to say that most men are, regardless of nationality. But the degree to which Saudis are obsessed is amazing. When I read about and firsthand experience how men view women, it makes me feel sub-human. Strangely this is not shared by my fellow country women. I am always shocked at how many Saudi women believe that they really are sub humans that can be compared to glass bottles, flowers, cakes and sheep preyed on by Saudi wolves.  A funny story that illustrates the objectification of women here is a story a friend told me today. She works at a medical training environment so it is mixed gender. The men were performing afternoon prayer when a woman colleague walked by. She was wearing loose formal pants, a knee length lab-coat and her hair and face were covered in black except for the eyes. After the prayer, the director of the facility called a female manager to his office and demanded to know who the woman who walked by was. He was outraged because he claimed that her walking by them during prayer caused them all to be sexually aroused! And so that ruined their prayer. And now unlike the majority of medicine related facilities, women employees are not allowed to wear pants.

 Another interesting example is a fatwa that Turki Al Dakheel republished in an article this week. I absolutely love the guy. He reminds me of my husband. They both originally come from the same ultra conservative Qaseemi city of Buraida and they both have gone through the dark tunnel of muttawaism to come out the other side enlightened and better individuals. Anyway the fatwa  is in answer to a question on the Islamic viewpoint on women participating in online public forums and the sheikh answered:

A woman is allowed to participate as long as she restricts herself to the following:

1- Her participation should only be minimal; to ask her question or topic and leave. She should not comment unnecessarily because the aim is to keep her safe from talking to men and mixing with them.

2- Her writing should not contain anything that would incite a fitnah (prelude to sin), such as joking, writing flirtatiously or laughing as in LOOOL, or the use of  emotion-showing symbols like smiling faces because that will lead to rouse the greed of sick hearts (sick as in bad not ill).And then he gives an extract from the Quran meaning {O Consorts of the Prophet! ye are not like any of the (other) women: if ye do fear (Allah) be not too complaisant of speech lest one in whose heart is a disease should be moved with desire: but speak ye a speech that is just} Al Ahzab/32

3- She should avoid giving out her Email or privately messaging a man even if it is for help because this messaging will most likely cause fitnah and hearts to connect.

4- Most importantly and better is for a woman to only participate in women only forums because that is safer for her. And these forums are now many and they are full of good and richness. And if she needs to participate in general forums it would be best if she used a username that does not show that she is female. And Allah is more knowledgeable.  

The comments on this article were 380 and some women replied with a long Arabic LOL in defiance and others expressed their disappointment in Turki Al Dakheel for taking a shiekh’s fatwa lightly.

And this distortion of women’s humanity goes beyond borders in many Saudi men’s heads. A Saudi acquaintance of mine told me that he always thought that the ex in ex-girlfriend stood for extended as in western women are so cheap that it is ok for them  to be one of many girlfriends of one guy. I don’t know how he could have missed the exs in ex-boyfriend, ex-wife and ex-husband. Maybe his wishful thinking blocked them out on a subconscious level.

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Runaway Saudi Woman

Today in the news there was a story about a 25 year old Saudi lady called Hayat. She was caught in K0shi, India after she had run off with her driver, Abdulrahman. The couple managed to travel out of Saudi Arabia on forged passports. She told the Indian authorities that she came to India so that she could marry Abdulrahman but she’s already married to Abdulrahman’s boss here in Saudi Arabia who happens to be a much older Saudi man.

This got 627 comments which is a number not many articles get. People were so shocked and put the blame mostly on the Saudi airport for not catching her and her family for not raising her right.

 

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